Showing posts with label English. Show all posts
Showing posts with label English. Show all posts

Sep 22, 2014

দুটি কবিতা

- অনিরুদ্ধ ফাল্গুনি সেন -


(1) Rabindranath Tagore

The original, as it appears in Gītavitāna,
Pauṣa 1380 Vangābda edition, Kārtika 1412 V reprint

পেয়েছি ছুটি, বিদায় দেহো ভাই—
সবারে আমি প্রণাম করে যাই৷৷
ফিরায়ে দিনু ঘরের চাবি, রাখি না আর ঘরের দাবি—
সবার আমি প্রসাদবাণী চাই৷৷
অনেক দিন ছিলাম প্রতিবেশী,
দিয়েছি যত নিয়েছি তার বেশি৷
প্রভাত হয়ে এসেছে রাতি, নিবিয়া গেল কোণের বাতি—
পড়েছে ডাক, চলেছি আমি তাই৷৷


The inept translation


I’ve earned my leave, pray, let me go —
I bid adieu to all;
I return the keys, I’m done with them —
Pray, bless me one and all!
Good neighbours we were, I borrowed more
Than I was able to give;
It’s nearly dawn, the lamp’s gone out —
My turn has come, must leave!
 

October 27, 2013
------------------------------------------------------

(2) A well-known doggerel

The original


বিষ্টি পড়ে টাপুর টুপুর, নদেয় এলো বান,
শিব ঠাকুরের বিয়ে হলো, তিন কন্যে দান।
এক কন্যে রাঁধেন বাড়েন, এক কন্যে খান,
আরেক কন্যে গোসা করে বাপের বাড়ি যান।


The translation


Pitter patter raindrops, the river is in spate,
Shiva weds three lasses on that very date.
One cooks well, the other eats, and the third is very cross…
Off she goes to mama’s house wading through the slosh


June 19, 2014



© Aniruddha Sen - Member WaaS

Dakshin Darwaja

- Ashok Roy -


In Bengal,  Dakshin Darwaja   literally means the south Gate of  Death God Yama, which none would like to cross as it would lead one straight into the lap of death, an unknown world where no living person or creature wants to go.

But, my Dakshin Darwaja was just the opposite; or rather, I might call it the 'gateway to eternal life’. This Dakshin Darwaja is still there, but I cannot claim to know whether, for the younger generation today, it still holds the same dream, or is the same gateway to the dreamland of my child hood.

Dakshin Darwaja

In reality, Dakshin Darwaja is the south gate of the Kila Nizamat in Lalbagh, Murshidabd, within the periphery of which lie the grand Hazarduary, the Imambara, the Wasif Manjil, the Mosque, and a beautiful garden with fountains and long stretches of wide gothic  railings, along the bank of the river Hoogly, locally called the Ganga. These were the meek spectators of those colorful days of ours, the days of our friendship and the infatuation for those wonderful girls whose mere glance caused our hearts to run faster.

The Imambara

I did my schooling from Nawab Bahadur's Institution, which was founded by Mani Begum, wife of Mir Jafar.  Mir Jafar is not well accepted by the average Indian, because he played the main role in dethroning Nawab Siraj ud-Daulah, and eventually killed him at the instigation of the English. The English came to power virtually from the defeat of Siraj in the battle of Plassey.

-2-

Mani Begum, widow of Mir Jafar, was a lady with a strong character. She established the wonderful school, Nawab Bahadur's Institution. It is a huge building with its own hostel, playground, and quarters. In our days, sometime in the late sixties, it was a government school (It still is). We were required to pay only half a rupee, and that included a full month's tiffin. We used to reach the school passing through the South gate of Kila Nizamat. This was a huge gate, a permanent structure with a Roshan Chowki over it. From this Chowki there used to be live shehnai recital in the mornings and evenings. The Shehnai players were in the payroll of the estate of the Nawab of Murshidabad. Past the Dakshin Darwaja there was a bell tower with a big gong bell. Operated by employees of the estate, it tolled every hour. Alongside the gong, there were some living quarters, and there lived my classmate Jama Nawab. Jama used to call me 'Ashok, the Great'. Jama, a jolly good fellow, was but a poor nawab. His family used to get a very meager portion of the Privy Purse, which had been allotted to the Nawab of Murshiabad. Jama was the grandson of the last Nawab of Murshidabad, the late Wasif Ali Mirza, from his daughter’s side. So long as Wasif Ali Mirza was alive, and Privy Purse had not been abolished by the Indian government, the nawabs maintained good life style, and so did Jama and his family members. But they faced hard times with the abolition of Privy Purse. Yet, Jama always wore a smiling face.

I met again my classmate Jama after some 30 years. A nawab now, he was known as the ‘Chhote Nawab’ of Murshidabad. Still with the same smiling face, he recognized me instantly, and gave me a royal reception indeed. He made special arrangements for me to witness the ‘Bera Festival’, which is held every year on the last Thursday of the month of Bhadra, on the river bank. It is a grand festival existing from the days of the nawabs, and worthy of witnessing. For anybody it would be recognized as a lifetime’s experience.

-3-

As soon as we crossed the river, there was Wasif Manjil, with a beautiful garden that had fountains and an artificial hillock. We had spent many evenings in it, chatting endlessly with friends. Pappu Nawab stayed in a mansion within the Kila Nizamat. Once I had the privilege of entering this house, and had just by chance encountered a ravishingly beautiful girl who had seemed to be a member of the royal family. It had lasted only a fraction of a second. I had then fantasized myself to be the hero of 'Khudita Pashan', and the unknown girl, a near one from my previous birth.

Wasif Manzil

However, those were the days when dreams and reality lived together.

We now moved forward, and on our way to the school there stood the great Hazarduari and the Imambara. In those days, there were few tourists, and the entire area was somber and free from nuisance.  Crossing the path, meandering through the alleys of dream and real life that existed in close liaison in those days, we reached our school gate. And inside the school, there waited a wonderful world for us.


© Ashok Roy - Member WaaS

Chinkara

- Arabinda Ghosh -


It happened on our way from Bikaner to Jaisalmer, during our Rajasthan tour last year. Our driver suddenly stopped the car, cried out, “चिंकारा (chinkara)”, and asked us to look to our right. We saw a few deer-like animals far away. As we got out of the car to take photos, he cautioned us not to run, or make any sudden movement, saying, “नहीं तो यह डर के मारे भाग जाएगा (otherwise, they will get scared and run away)”.


Chinkara, an endangered species mainly found in India, Pakistan and Afghanistan, is a shy animal that avoids human habitation. It can go without water for long periods, getting sufficient fluids from plants and dew. Although they are mostly seen alone, they can sometimes be spotted in groups of up to four animals.

After we took a few snaps, and returned to the car, the driver narrated to us a fascinating story, which he began by saying, “मैं सलमान खान के साथ एक रात लॉक-आप में था (I once spent a night in a lockup with Salman Khan)”.

In 1999, while shooting for the film हम साथ साथ हैं (Hum Saath Saath Hain) in Rajasthan, Bollywood actor Salman Khan had got involved in a case of poaching. He, and a few other actors, had gone out hunting, and ended up killing two blackbucks, and several chinkaras. The killing enraged the local Bishnoi community, which considers all wildlife sacred. They are a fervently conservationist community of Rajasthan, and their eco-friendly and modest cultural practices have been lauded worldwide.

This much we knew through media reports. What news we heard from the driver is that he was one of a two-thousand strong team engaged for shooting a dance sequence of the film at Jodhpur.

The film-shooting team had hired all the vehicles needed from ABC Tours & Travels of Rajasthan. This agency had a large fleet of vehicles of different types, from hearse to super deluxe ‘Vanity Van’, and it employed a large number of drivers.

Our driver was an employee of this agency. He was in-charge, and the driver of a Vanity Van. The van had three air-conditioned small rooms with toilet, a small-size bed, and the facilities required for the make-up of the artists. Two of these rooms were assigned to actresses Tabu and Sonali Bendre. The third room was kept in reserve for any extra artist, as and when needed. Every morning, our driver drove the van to the shooting spot. Throughout the day he did little but watch the filming, and got extremely bored. When the team packed up for the day, he drove back the van.

After the hunting incident, on the basis of the complaint lodged by two persons of the Bishnoi community who were eye-witness to the poaching, a large police contingent arrested all the persons directly or indirectly connected with the filming, and put them in a makeshift lockup for the night.

Our innocent driver was also one of the unfortunate prisoners. The next morning, he and many others were let off, after being interrogated by the police. Salman Khan, Saif Ali Khan, Tabu, Neelam, Sonali Bendre, and a few others had to stay in lockup for some more days, before being released on bail. The rest is history.

*****
Author's disclaimer: The story narrated above is an exact restatement of what the car driver had narrated. The author and the publisher of the story are not responsible for any misrepresentation of the facts, or any exaggeration of their details.


© Arabinda Ghosh - Member WaaS

Beauty of Sixty-Plus

- Nabendu Bikash Sengupta -


It is the beginning of a new life
Free from any formal compulsion
It is a new turn
That can distinctly show our back and the past

It is an untraveled start
Where we can enjoy Facebook
From ‘Good Morning’ to’ Good Night’
Being a member of WAA-Sixty-plus

It is the time
When we can claim that
Now we are all SCs (Senior Citizens)
May be from any societal caste and category

It is the dawn of a new era
When we can laugh like a child
But we can advise like a serious expert
We can start when others want, but stop as we decide


© Nabendu B Sengupta - Member WaaS

Poetry in Motion

- Udayan Dasgupta -


At the silent hours of the night,
The time, when the mill
Runs in full throttle,
When the conveyor belts
Flap at regular interval,
And the cylinders rotate
At purposeful RPM,
The ball bearings hum lullabies,
I feel a rush of dreams.
They speak to me
They sing to me
They care for me.
And I reciprocate.
They emit decibels
With complex notations
And create own harmony.
As I get excited,
They rebuff me in silent voice.
My ripples cause disturbance
To the smelters, dampers, metals, boilers.
So, I start to churn like them
And watch them create poetry
For my ears, my mind.
I feel as a part of the soft centre
Of the assembly,
Like a king,
In their poetic world.


© Udayan Dasgupta - Member WaaS

My First Day in College

- Nachiketa Satpathy -


I studied in a vernacular school in Cuttack where I was brought up for the first seventeen years of my life. Like most students from eastern India in those days, my English was replete with 'bh' in place of 'v' and 'ph' instead of 'f'. Way back in the sixties, we did not have much osmosis with the developed parts of India. Information was primarily restricted to the local newspapers and the ‘All India Radio’.


So, when after my Pre-university results in 1968, I got admitted in B.Sc. at St. Stephen's College, Delhi, it was a cultural upheaval for me. The college was full of crème de la crème of India. Students from the Doon School, Rajkumar College, and many other leading schools populated the rolls. We had to live in the Residence (mind you, in the propah British traditions, we were not allowed to call it a 'hostel'), and have our meals in the Dining Room and not in a Mess. We were termed as snooty by other colleges. We had not yet joined the DUSU (Delhi University Students’ Union) those days.

Even our girlfriends had to be from Miranda House, and just not any women's institution!

Ragging by the seniors was the most accepted thing. However, unlike the stories we read these days, ragging in Stephen's was more cerebral, occasionally physical, but never ever obscene or harmful. We, freshers, had to introduce ourselves to the senior students. My English with its eastern accent and confusion between words like curtsy and courtesy were cause of great mirth! Out of the blue, I was asked to give the closest square root of 0.9 [incidentally, the answer is the number itself]. At two in the morning, there would be a knock on the door for the fresher. It might have rained the night before. The storm water drainages would be full of mud and water. We would be asked if we knew how to swim. Upon answering in the affirmative, we would be asked to lie down in the muddy drains and pretend to swim!

Initially, I was terrified. We dreaded the midnight knocks. With time, our fears subsided. A time came when if nobody ragged us in a day, we felt that probably we were becoming dull and uninteresting! After ragging us, the seniors introduced themselves, and we were no more expected to address them as Sir.  After a month of commencement of the session, we had the Freshers' night in the Junior Common Room. After this evening ritual, we became Mr. Fresher for all our seniors. That was the end of ragging for us for good!

Those days [1960 -72], Prof. S.C. Sircar was the Principal of the college – the eighth one – himself an old student of Stephen's. He knew my father. Those were the days of the Naxalite movement. We had many students from Bengal and the north-east who simply disappeared from their rooms! Growing a beard was the tell-tale sign of rebellion. I also stopped shaving for a few days. Prof. Sircar noticed this one day, and threatened to inform my father if I did not appear clean shaven the very next day. Unlike today, those days we had very little choice in college. Much against my wishes, I had to shave off my luxuriant beard and moustache.

I used to get Rs. 100 per month as my pocket money. It not only paid for all my mince-cutlets in the college canteen and Sukhiya's barfi, but also allowed an occasional India Kings cigarette after dinner! At the end of the month, just before the next month's pocket money came, my friend Rakeshwar and I would take an auto from the college to Rivoli cinema in Connaught Place, watch an English movie, take another auto to Daryaganj, have butter chicken and naan at Moti Mahal (they have been credited as the inventor of butter chicken in India) and then return to the Residence. Expenses for the entire month and the month end 'splurging' were taken care of by the 100 bucks in the early seventies.


Some prominent politicians from college: Sucheta Kriplani, Vir Bhadra Singh, Vikram Mahajan, Lalit Sen, Inderjit Gupta, K.Natwar Singh, Digvijay Singh, Rao Birendra Singh, Mani Shankar Aiyar, Arun Singh, Salman Khursheed. Some prominent film and theatre personalities from the college:  Ketan Anand, Kabir Bedi, Siddharth Kak, Shekhar Kapur, Amit Khanna, Rajiv Mehrotra, Joy Michael, Parikshit Sahni, Roshan Seth and Safdar Hashmi. Inderjitsinhji, Ashok Gandotra, Arun Lal, Michael Dalvi and Kirti Azad are old students who represented India in cricket. The list of Civil Servants from Stephen's would need a complete volume!

It has been almost 43 years since I left college. I am still in touch with just three of my classmates. I have attended a few ‘Old Boys’ meets. In my time St. Stephen's used to be an all male college. Today, the college boasts of bright students of both sexes. I still fondly remember my three years in St. Stephen's College.




© Nachiketa Satpathy - Member WaaS

Jai Ho

- Sudip Roy -



Dear All,
This was one of those leisurely weekend evenings tailor-made for idling. A few close college mates were present at my place. “Jai ho!” I said, to all present and not present, holding up my glass of scotch. Others responded gleefully. My wife brought in a plate load of kebabs, and the mood was perfect for an enjoyable evening.

But why did I say “Jai ho!”, and not “Cheers!’ or “Ullas!”, as is popular nowadays? You will soon know that.

First, a small preface

I hope you will agree that there are not many good things in life where the British islanders have beaten the rest of the world hands down in terms of quality. Scotch whiskey is one such exception; and thankfully so. Boy, what a marvelous product they created! But, unfortunately, as I mentioned, this is an exception. Take their culinary arts, for example. Except for some solitary bakery products, most British dishes are bland and taste horrible. I have always maintained that the British women, compared to their French, Italian or Spanish counterparts, are in general far less graceful. But, come to the world of whiskey. There you are, dear me. The British are at the top! Scotch whiskey is miles ahead of all other alcohols, and beat the other nations any day, anywhere. I have no doubt taken a bit of liberty in considering Scotland as an integral part of the British Isles. Many Scots will not like this idea, I know. But, thanks to their legendary distiller John Friar, who in late fifteenth century mastered the art of brewing, and offered the world something to replace the French Cognac on the English dining tables.

Those of you, who appreciate the good life without any prejudice, will surely endorse what I have just said.

My first encounter with this legendary drink took place many springs back, in England, where I was on an official visit. I was then working for an upcoming brewery in Rajasthan that introduced canned beer in India for the first time. My employer thought it would be a good idea to send me abroad for first-hand experience of modern breweries. Therefore, they sent me to our collaborators in England via Greece, where our English partners had a modern can manufacturing unit. After my scheduled visit to the can factory in Athens, I spent most of my time exploring the Greek metropolis, especially their wineries. I was not much of a great devotee of spirits at that time, and in my short sojourn there, I mainly relied upon Greek wine and draft beer. Scotch was still an entity unknown to me.

A few days later, in a rain soaked evening, I landed at Heathrow. As I landed, my host and good friend Mike (Borst), who had come to receive me at the airport, greeted me warmly, dropped me at a hotel near Hyde Park, and told me he would return at seven in the evening to take me to dinner. That was my first visit to London where our collaborator was headquartered. On the way to the hotel, I had had a taste of the notorious London traffic. By the time Mike left, I was quite thirsty. After the longish wait at Athens Airport, having a cup of hot tea seemed a good idea. I found some Tetley teabags in the service tray in the room. I picked up the phone, and smartly asked for some hot milk. The room service man at the other end was quite surprised, as if I had asked for some strange thing. He politely told me that milk was only served cold. I insisted that I wanted it hot. Saying, ‘Sorry sir, we do not have any provision for hot milk’, he put down the receiver. I, however, discovered a tea maker in the room, and prepared my cup of garam chai with refrigerated milk. Later I learned that milk is not a preferred additive to tea among the British, and they, unlike us Indians, prefer to drink their milk cold rather than hot. I concluded that they were crazy people, who just did not know how to enjoy a good cup of tea.

After my first encounter with the mundane British tea, I did not feel very excited about the possibility of a satisfying dinner. Therefore, when Mike took me to the appointed place for dinner, my expectation was at best of a mediocre gastronomical encounter, rather than an enthrallment. Mike asked me whether I would like to have some scotch. I just said “It will be fine” in a listless voice. Mike ordered for some fish-fingers, and started exchanging pleasantries in typical British fashion. When my drink arrived, I was feeling a little sleepy due to jetlag. In a perfect copybook style, the bartender serving us the first round asked me a few questions about my preferences. I did not really know how to answer them, but somehow managed to, by relying on common sense.

You see, I have this habit of drinking the first peg neat, followed by the second one ‘on the rock’ – thanks to my stay at a project site in Andhra Pradesh in my younger days, when our project manager imbibed this habit in us. The boss is always right. So, all of us subordinates, copied it in no time, like the most obedient servant. That great lesson of my ex-boss saved me this evening, and I passed the test of etiquette at that London Pub. The Bartender was quite pleased to serve me my first peg neat. Mike, who had earlier spent a couple of years in India, and was aware of the Indian habits of drinking, endorsed my jara-hatke style of drinking scotch neat. He told me that in Scotland it is considered almost a criminal offense to mix scotch with either water or soda. “Scotch is like a young lady, very delicate, who must be treated with standalone respect”, he said.

My first sip of the Scottish water gave me a mixed feeling. It was a ‘Black Dog’, if I remember correctly. Slightly sweetish though, it was perfect to set the ball rolling for a thirst slaking evening. The aroma of the golden liquid was so very special! I saw Mike take a long sniff of it, before having the first sip. “Follow me”, he said, “if you really want to enjoy this very special drink.” I did exactly as he did. A mouthful of this ‘water of life’ (that is what ‘whiskey’ means in Gaelic language), followed by quickly swishing it around in the mouth, toned me up with great expectations. My second sip, after a couple of minutes or so, proved to be an absolute pleasure. The famous drink, with all its aroma and texture, offered me a very different drinking experience, quite unlike the Indian whiskeys. Smooth and silken, the scotch opened up a thrilling arena of titillating, but soothing nevertheless, sensation down the nerves. One can perhaps compare the movement of the liquid down the throat with those effortless square cuts, which our very own Sourabh used to unleash on the green carpet. Or, should I say, it was like listening to Pandit Ravishankar playing his favourite raga Shivaranjani on the sitar. I had known Mike for some time by then. He had been in India on behalf of our collaborator, and been the resident representative of the company in New Delhi. We were quite buddy. Mike said, “Scotch is like your lady love. Love her, respect her, and enjoy her company!” “Of course, you’re right Mike”, I nodded. I had always wondered what was so special about scotch whiskey. Now I knew the answer!

Mike told me, “It is the water of the Scottish highland, and the very special wood of the casks that is used to mature the liquid. They bring out that special aroma. The combination is very special.” Indeed the combination was special! By the time I had my third peg, I had the first feel of that famous ‘scotch kick’. Mike explained, “Scotch never gives you a kick. It pulls you in like your loving companion does when you are in love. You love to stay with it.” My ex-boss, the project manager, used to say, “Like a piece of reshmi kebab served at the Bukhara restaurant of Maurya Sherton hotel in Delhi, scotch whiskey is succulent, juicy and mouthful.” I found how right he had been. I just loved it. After my third peg, feeling light, I was floating in a pool of divine pleasure. Something was soothing my nerves with a never-before felt caress. The dimly lit bar seemed like a heavenly abode. The London girls present in the pub looked like beautiful angels. The food tasted better. The last sip tasted fuller and the most satisfying. Gleefully, I said to myself, “Jai ho!”

Next morning, when I got up in my hotel room I felt wonderfully fresh. There was no sign of a hangover, nor any trace of jetlag left in my body or soul. Again, I said to myself, “Jai ho!”

Today, numerous pegs after my unforgettable first one in London, whenever I drink scotch (which is very limited now because of health reasons) I always wish to myself, and to all I know around, cheering for them with a loud “Jai ho!”

Is this not apt, and absolutely patriotic?

Good Night pals, before I sign off …

Sudip


© Sudip Roy - Member WaaS

My Journey with Autism in My Twilight Years

- Shishir Kant Misra -


This article was first published in the on line magazine ‘The Alternative’ dated April 17 2013.

Having been an alumnus of IIT Kharagpur, with a good job in an MNC; having gone around the world, followed by a successful stint in business; having two well-settled children and a cooperative and loving wife – life had seemed to be moving on a predictable path. I had just got my son married and had a second granddaughter through my daughter. What more could one ask for?

But, during the initial years of Roshnee, our second granddaughter, we started noticing something amiss, yet did not quite know what it was, until someone told us that she had autism.

Autism, what!? We had never heard of it! My daughter, a medical doctor, quietly set about managing her second daughter’s autism with whatever little resources were then available in Kolkata. Side by side, she tried to manage her own career, and bring up her first daughter. She found the going very tough, and soon realized it was a losing battle for all, but mostly affecting her first daughter.

So we grandparents moved in to take care of our granddaughter with autism. My wife and I took charge of Roshnee, while our daughter and her husband concentrated on their careers, and their first daughter who had started showing signs of brilliance.

We were quite impressed with Applied Behavioural Analysis (ABA), one of the oldest and most widely used interventions for autism. After some hits and misses, we zeroed in on some therapists who implemented the program. We have since stuck with it. This has proved to be a wise decision. Before that, we had tried to talk to some people who knew about autism. They had dismissed us, saying it was not for grandparents to handle a child with autism. We could only smile.

Some early lessons like being always in control, maintaining a relaxed and happy environment at home, helping the child to be compliant, and keeping her happy are paying rich dividends. It does not mean we did not face tantrums, melt-downs, or some extremely stressful situations.

I joined many parent support-groups to learn from the experience of other mothers. There were so many suggestions, which could overwhelm anyone. Information available online is so massive and so varied. However, we analyzed every suggestion minutely. We relied on our own instinct, and drew on our experience of bringing up our own two children. This helped us to look at many things rather rationally, instead of attributing all behavioural traits of the child to autism. Living with Roshnee, 24X7, we started understanding many things just by instinct.

Based on the evidence gathered till now, we do believe that autism is not a disease, although a webinar I attended recently did authoritatively assert that it is so. I still do not subscribe to that school of thought. We, therefore, have not gone for any medical treatment per se, whether allopathic, homeopathic, unani or ayurvedic.

We have made the strength of the child a tool to tackle her autism. As much as possible, we utilize her abundant energy to keep her engaged in some activity or the other – like dancing, singing, drawing, home skills, yoga, besides her schooling. After trying for three years we realized that dance was not her cup of tea, and discontinued it. Early on, we spotted her knack for music, and created opportunities for her to give stage performance. Today she has a repertoire of over twenty-five songs in Hindi, Bengali and English. Mind you, she still cannot initiate or sustain conversation in any language. Only lately, her language has started to develop. We use her strong visual ability to teach her many things.

We deciphered that she learns best in one-to-one situations, and hence mainstream or integrated schools went out of our radar. We refused to bring social pressure on ourselves on this account, and proudly told everyone that she went to a special school.

While at home, we do not leave her alone for long periods of time. We have gone against the advice of many, and give her little free time. We have taught her many home skills, which are required to lead an independent life. So at twelve she can arrange the utensils, take out clothes to the terrace for drying, and bring them back (all by herself, even operating the lift), fold them in separate piles and distribute them. She can thread a needle, sew a button, do embroidery, knead flour, roll a roti, and even make herself a toast! With the availability of an induction cook top, she is now learning to heat her own milk.

No, we have not tried a gluten-free casein-free (GFCF) diet!

We ensured that she changed from being a picky eater to eating everything – becoming someone who is willing to try new foods and tastes. She has developed a beautiful and aesthetic sense of choosing her dresses appropriately, and can totally independently take care of her personal hygiene and dressing.

We take care to inform everyone with whom we come in contact that our child has autism. Few people know what autism is, but somehow everybody seems to be accommodative. We did not, and do not, feel embarrassed or uncomfortable in public due to any behavioural issues of our child attributed to autism.

The mantra has been to take interest in doing what we are doing. We never blamed God, if there is one. It has been a tough life, but then whose life has not been tough? We generated enough passion to tackle the autism of our granddaughter. Today I can say with pride that the atmosphere in our house is totally relaxed. The child is happy. We are aware that there are still many peaks to conquer, many oceans to cross, and many targets to achieve. But at seventy, I feel energetic and confident enough that we will reach there, sooner than later. We are fully aware that autism is for life, it never goes away. But at the same time, we believe that with intensive intervention, and consistency in action the quality of life of Roshnee can be an asset rather than a liability for anyone who will ultimately have to take her under their wings.

Shishir Kant Misra is a Mechanical Engineer from IIT Kharagpur. He worked with an MNC and his job took him round the worl,d but he had not heard of Autism till his second granddaughter was diagnosed with the condition at 2-1/2. At 70 he and his supportive wife are involved 24X7 in day to day care, training and intervention of Roshnee, now 12 years old. He lives in Kolkata. A firm believer in ABA, he has presented papers on “Parents Perspective” in two ABA-India Annuals held in Delhi and Kolkata.

Shishir Kant Misra can be reached at eskaym@yahoo.com.

© Shishir K Mishra - Member WaaS

Celebration

- Ujjwal Sengupta -


Year after year come the birthdays -
But, where are those rhythms, and
Where are all those known faces?

Gone are the days of joy and jollity -
All around we see gloom and darkness
Spreading over the mornings and the evenings
Choking life !
Why so ?
The heart cries out for some light -
The light emerging from a song of life -
A song with a tune full of liveliness
To bring fresh zeal and enthusiasm to all
And with that enlightenment,

We will then celebrate the birthdays
With a feeling of victory over all odds!


© Ujjwal Sengupta - Member WaaS

The Lipstick

- Indroneer -


In the used-furniture shop, in a winding lane
Seen through a foggy soulless window pane
A used lipstick that stands on a dressing-table,
With the solitariness of an old, forgotten fable.
Lying by its side a dead cotton ball, having bled
The lipstick wiped congealing to darkening red.

Between them they hide the saddening story
Of a pair of lips that waited for a day of glory

In the long somber winding alleys of oblivion
Buried in the dead shell of memory’s cocoon
Two lips that longed for a moment’s passion
A moment to arrive, for as soon to be gone
An eternity ever, ever, ever so infinitesimal
From the lipstick’s daub to the rub of the ball

What were the lips like to the touch and feel?
Before passion came alive and began to reel.
Were the lips pale, were they thirsty, dry?
Did they look like they would silently die?
Did they anguish in a bitter sweet hope?
Did they tremble from a yearning to elope?
Till lipstick ripened them, two red segments
The colour of the flame of heart’s torments
Bursting, burning in full and succulent bloom
With a rare desire craving for certain doom.

But, the evening came and the evening went
Clocks’ hands ticked to the day’s dead end
Yet no one came by, no one kissed the two lips
All hope within died as a breathless flame dips
The lips fluttered faceless in time’s cobweb
Like a mute drowning with silent cry for help.

Then as if straw, the hands clutched the cotton ball
And having smothered the lips limp let it just fall
Covered in dead blood the cotton ball soon fell
Close to the lipstick, like the fag end of a sorry tale.

Eventually the ball will drift away from the lipstick
Away and away, like a sailor in a wrecked ship sick.

Does a beautiful face, a pair of lips always make?
Or do they bloom, wilt and die in just a kiss’s wake?
04 September 2013


© Indroneer - Member WaaS

My First Marriage

My Dadu (maternal grandfather) lived in Behrampur city of West Bengal and my Thakurda’ (paternal grandfather) in a village called Jitpur, some twenty odd miles away. 

From Jamshedpur, we would travel by train to Behrampur, changing at Calcutta. After spending a few days with Dadu, we would leave for Jitpur. We would take a bus for Amtola, and get off at the point on the road closest to river Jalangi. If we took the bus from Behrampur late afternoon then we reached the kheya-ghat (jetty) there, just before sunset. It was not really much of a jetty - just a few split bamboos nailed together, and laid on the almost flat riverbank, to make for a landing that just allowed one to avoid the soft and slushy riverbank.

Thakurda’ would have sent down a boat for us. This last leg of our journey by boat was the most thrilling, at least as far as I was concerned. First of all, there was the anxiety whether there would be a boat at the jetty. Getting off the bus, therefore, I would run the short distance to the jetty, and then exult upon finding the boat, tied and rocking gently over the undulating river water nibbling at its underbelly. The boat usually had one boatman to row, and another to pilot it. Rowing upstream to Jitpur, a distance of some six miles (those days distance was measured in miles), the boat would take about two hours, take or leave a quarter-hour, depending on the current. At times one of the boatmen would get off, and pull the boat by a rope, walking along the high riverbank.

As the boat set off, a reluctant electrum evening would gently descend from the heavens, smearing the tall white plumes of ‘Kaashful’ flowers on the riverbanks with passionate colours, and setting the river surface on fire. The reflection of the dying sunlight and the darkening sky in the river surface would break up into innumerable shards of different hues, gradually melting and dissolving into an unfathomable blackness. The tall riverbank would rise up and up into the silent enveloping darkness, like the sinister wall of some ancient fort. Into its million gun-holes would return formations of birds clamoring and fluttering, homing like a thousand boomerangs coming back without result.

At last, as the calm darkness descended, a velvety canopy of black sky would come up from the east, studded with a million sparkles. And to outshine their glory, a creamy moon would rise with the omniscient smile of knowing every secret that scurried to hide in the darkness. I would feel as if I was embarked upon an endless voyage in time standing still under a perpetually twinkling sky, sentinel of the scintillating water of the sluggish moat running by the unending wall of a fort abeam, changing side as the river meandered.

Eventually, I would be wrenched out of the reverie, suddenly jolted by the boat striking against the jetty at the village. And, Thakurda’ would appear like the ghost of Hamlet’s father, with a lantern in his hand raised above the eyes.

Thakurda’ had named me Nirendro, fondly pared down to Niren in his address. And, my sister was Lotika to him.

From the village’s main street a short flight of steps rose to the outer courtyard of Thakurda’s house. Across this yard was a ‘workshop’ where some artisans worked. On the left there ran an elevated verandah fronting the ‘Boithok Khana’ (Visitors’ Room), and ‘Poraar Ghor’ (Study Room). The main residence lay behind these, unconnected. The way to an inner courtyard was by an arched gateway that laboured along a kinked passage between the Study Room, the Workshop, and a staircase to go on the roof. The passage opened into the much larger longish inner yard, with a high-roofed pillar-less verandah running along its long side on the left, and a paved ground on the short side on the right. The verandah ran in front of four pairs of large rooms. You entered the outer room of each pair through a door opening on the verandah, and cut across to the inner room. The far wall of the inner room opened its windows, looking across the main street into a frighteningly dense Mango grove across the road. The outer room, with some scattered furniture, served as a sort of living room, and the inner one, as a bedroom. On each side of the entry door there were two wide and tall windows, with the windowsill about a foot above the ground. Opposite them, there was a similar pair in the wall between the two rooms. The arrangement was the same in all the four pairs.

The eldest brother of my father, my ‘Baro Jathaa’, occupied the first pair of rooms, sharing their flanks with the visitors’ room and the study room. Thakurda’ and Thakurma (grandmother), occupied the next pair. Their bedroom had a huge ancient four-poster with fluted legs, ornamental headpiece and footrest. The bed was so high that for many years my sister and I had to be lifted up on it, where with little to do as the evening progressed, we quietly dozed off.

On the right end of the inner courtyard, after the paved area, was a broad staircase leading up to a verandah with pillars and arches that gave into two very large kitchens. These kitchens were behind the Workshop, with a room in between storing Pat-kathi (sticks of dry jute plant) used for lighting the fire in the kitchen ovens. The remaining two sides of the courtyard had high walls meeting at one corner, where the toilet stood like a pariah. The courtyard had some flowering plants, and a disorderly kitchen garden. The prize went to a dwarfish but very fecund tree of Shiuli flower that stooped to drench the earth below with copious white flowers with orange stem in season. For water, there was a well in the courtyard that provided cold water in summer and somewhat lukewarm water in winter. The bathrooms were in the boundary wall opposite the verandah across the courtyard. A door next to them led out to the garden at the rear of the property. In this garden, which was L-shaped, extending the other arm around the Workshop, there were many fruit trees, a couple of massive bamboo bushes swaying menacingly, and a dark green pool where the algae had never been stirred by any intrusion, except when I pelted it with shells of dead snail to stir its placid facade into reluctant tremulous green waves.

***

Whether Thakurda’ was very fond of me or not, I do not remember. However, my arrival would bring him a feigned relief with which he would invariably offer me, sooner or later, these words, “Niren, would you marry your Thakurma, and take her away from me when you return?”

I cannot say I minded the proposal much. Thakurma was of a very serene and quiet disposition, smiling a sweet smile that summarily dismissed Thakurda’s glib talk. Her favourite was father, being the last child. While he had inherited many of Thakurma’s striking features, it was his eldest sister, my ‘Baro Pisi’ (auntie) who had inherited Thakurma’s beauty on a grand scale. In her early forties, ‘Baro Pisi’ was extremely beautiful. Her visage, aided by a large circle of vermillion on her forehead, raised a feeling of reverence. All her daughters (sadly much older than I was, save one of about my age) too were beautiful. Through my auntie, I would let my imagination wander off in search of my Thakurma’s younger days.

At the time Thakurda’ made this offer, Thakurma was surely past sixty. She had crow’s feet at the corner of her eyes, and wrinkles in her cheeks. Her complexion had turned dull golden, like an ornament put away for a long time. She was of a slight frame, but of strong bones, quite wide at her hips. She had no fat in her flesh. He face was made of fine bones. Her eyes, large, eager and mildly bulging, with iris paled by age, were set in deep sockets. Yet her fine and still black eyebrows and long shadowy eyelashes rendered a certain depth and darkness to the eyes. She did not have an aquiline nose, but the bridge was strong and prominent, over which the skin lay taut, giving her a look of strong determination. The most fetching part of her beauty, of course, resided in her lips. Like two large segments of orange with wrinkled surface, they had very sharp outline. Her lower lip, which was the heavier, drooped a little, parting the lips. They were always very dry, as if about to crack, and therefore, wanting tender care, which she seldom took. Where the lips met, they formed two moist eyelets. However, this moisture failed to irrigate the arid lips. Before she spoke, her emotion of the moment made the lower lip quiver. She had a mass of curly hair, then mostly silvery white, but with a few streaks of black. She did not comb her hair often, allowing the fine silver curls to dangle like snakes about her face.

Her beauty was fragile in a certain way, probably made so by age. I held that in extreme pride, all the time keeping it a secret. Anyway, the large house, and its gardens so overwhelmed me that most of the time I remained a prince out on his most dangerous expedition, while his bride-to-be awaited him.

Thakurma, a person of few words, dearly loved my mother, and spoke most with her, and sometimes with my sister. She had a way of taming my mercurial Thakurda’. So, his benign proposal to settle her off with me did not seem to bother her much. As such, I was quiet, and Thakurma, sensing my deep and shy embarrassment, seldom made any public display of her affection for me.

We mostly visited Jitpur in summer for the mangoes, and rarely in winter. It was an occasional year when we went there for Durga Pujo – this once is the only one as far as I can remember, but I would not bet on that. The celebrations in the village were very different from the ones in Jamshedpur. The celebrations got going from early morning until lunchtime when Bhog (rice cooked with lentil, offered to the deity) was collected and taken home to eat. The evenings were not very bright as there was no electric light, and the illumination came from Petromax lamps. Nightlife picked up after dinner in the form of the rural folk theatre that everyone went to watch. Invariably the theatre revolved around a king and his beautiful princess, who always left me cold when compared to Thakurma. Also, I often recognized in the princess some effeminate cousin brother from the village, which put paid to any larking urge to compare the  beauties involved.

This visit that I am talking of, the weather being mild and clear for the time of the year, the days were passing very well. So much so, that on the Ashtomi (eighth day of celebration), Thakurda’ conveyed that we should visit the temple in a neighboring village, and make the floral offering, Anjali. I do not recall why he decided – was it due to the presiding deity being alive to the followers’ earthly woes, or was it the fair at the place, or a chance for my Thakurda’ and father to meet people.

So, early that morning we were up and busy. Morning tea used to be made in the outer room over a Primus Stove, original Swedish, fueled with kerosene. Father lit it with spirit to heat the oil, streaming its vapour into the burner, where it soon caught fire and burned with a mesmerizing blue flame. This tea ritual started with the intoxicating smell of burning spirit; then a very subtle smell of kerosene burning up without soot; and finally ending with the aroma of brewing tea. I would sit on the sill of the low windows and savor the succession of smells, wafting to mingle with the slanted rays of the sun streaming in through the windows. But that morning there was no procession of smells, and the sunlight appeared to soon disappear odorless, as the sun climbed the sky.

Skipping tea, we took bath and got dressed up, Thakurda’, father and I using the outer room. Mother, sister and Thakurma used the inner room, mother helping Thakurma with her stiff cotton sari and ornaments.

When Thakurma emerged, stooping with slight embarrassment, I looked at her and could not turn my eyes away from a beauty unforeseen in my imagination. Mother had tied her hair in a braid, in which the strong silver curls snaked and struggled to escape. A few of the uncontrollable wispy strands remained free, radiating a maze of silver curls around her face, framing it in a scintillating halo. There was gold all over her, on her hands, on her arms, around her slender wizened neck under the prominent Adam’s apple. On her earlobes, there were ear tops. Also, she wore a nose ring, which accentuated the beauty of the lips, stooping over them like Narcissus over a stream. All that glittering gold threw a soft golden radiance over her coppery-golden skin, enhancing its own glow.

***

Leaving the house, we cut through the village to come out in the open fields. We filed along the bank of the river, in a queue as is wont in villages. Thakurda led the parade, while discussing important issues of land and property with father. Mother followed, holding sister’s hand. Then walked Thakurma, and I brought up the rear. From behind her, I watched Thakurma, her thin frame in a graceful yet humble cotton sari, cream in colour, with a brick-red border. Carrying a plate of fruits and sweets covered with a lace scarf to offer to the Goddess, she walked barefoot, daintily in tender steps, as if afraid to tread on the dew and soil her sari. Her gait bore a femininity that her body seemed to recall from her teenage, whose shy diffident sway still lingered. From time to time, she stopped and looked back at me, rendering me a chance to catch up with her blooming beauty.  In spite of the cool morning breeze, a dew of perspiration began to appear on her forehead, nose and the high cheeks. Distracted by the pastoral beauty in the morning haze, I kept falling behind. Yet, as soon as she looked back, attracted by this pinnacle of feminine beauty approaching divine apparition, I ran forward to catch up. I had then a strange vision of being in the company of the Goddess of Beauty making no claim of love and affection; allowing me to be myself, by myself; indulging me to explore the beauty of nature, to quench my primeval yet infantile thirst for beauty itself.

Reaching the village, we first offered the Anjali, and then waited for the prayers to be over. Thakurda’ and father utilized the time in catching up with whatever familiar faces they could find, while sister and I toured the fair. Finally, after a couple of hours we started for home, having eaten Prasad, and finding little else to hang around for. The sun had risen and the breeze had slackened, raising the temperature. In the lingering humidity of the just ended rainy season, we started sweating, and Thakurma’s face began to glow with a flush and sheen, their combined radiance lifting the patina of age off her face.

When we reached home, everyone heaved a sigh of relief. There was still some time before lunch. We all changed, mother helping Thakurma. When she came out in her day’s wear, she still looked as ravishing, and more so because of the radiance on her face. The flush had subtly worked on her sebaceous glands, expelling a fine film of oil on her face that shone bright like the gleaming face of the Goddess Mother. Her lips were flushed too, and had taken on a glowing rosy hue, moist now. I looked and looked at her. She saw my gaze, looked a little puzzled, and then commanded in a soft tone, “Niren, come to me!”

As I went up hesitatingly, for some unknown reason mother prompted me to touch Thakurma’s feet. I bent down, but Thakurma arrested me, and taking my cheeks in her hands she drew up my face. Slowly bending down, she kissed me on my forehead ever so lightly with her flushed, soft, moist lips, holding it for a fleeting moment. Then still looking into my eyes, she smiled, raising herself, and announced, “Niren took good care of me today”. I blushed, as my earlobes burst with rushing blood. My eyes grew moist and tear welled up. I released myself from Thakurma’s palms, and bowed down to touch her feet, a few teardrops rolling down my cheeks to fall at those white little feet framed in red Aaltaa.

When I raised my head, Thakurda’ was looking at me with serious, quizzical eyes. He allowed for a moment, and then asked me with quieting gravity, “So, tell me Niren, may I now solemnize your marriage?”


© Indroneer - Member WaaS

A Bengali’s Hindi एक बंगाली की हिंदी


Hello friends,

Is it not true that we Bengalis used to be always taken for granted when it came to our knowledge of Hindi?

Many of my Hindi speaking friends and colleagues amusingly tend to believe that the Bengali way of eating rasogolla (fluffy syllabub / posset-ball in sugar syrup) with rounded lips, comes in the way of speaking Hindi with the right accent. Well, not any more. The rapid indianisation of our tribe in the last two decades has definitely made us a vastly improved species. Our gyaan (knowledge) of our राष्ट्रभाषा has increased many folds. Nowadays, I do not much hear awkward Hindi from the literate Bengali, especially the younger lot, and the womenfolk thanks to ‘सास बहू' type TV serials. Gone are the days when we treated Hindi as more foreign than English, managing with 'हम खाता है', 'तुम जाता है' kind of Hindi. The way I see Bengali boys and girls today perform in Hindi in 'Sa re ga ma pa' type of reality shows on the TV, with profound ease and near perfect accent, I feel proud of them. Maybe it is because the present generation of Bengali children prefers to eat गुलाबजामुन, rather than rasogolla.

But, the days were different earlier. Thirty or forty years back, the joke doing the rounds about the Bengali brand of Hindi was that once a Bengali family in the Hindi heartland invited their पड़ोसी for a भोजन in the evening. When the पड़ोसी appeared in time, with great dismay they found that the invitation was actually for a religious भजन session not for भोजन really.

My own Hindi was pathetic, till I went to Patna in 1975 to serve at my new appointment. But a little bit of preamble first. During my school days in a mofassal town, our appellation for all Hindi speaking people, mostly Bihari labourers, was khotta (a Hindustani/up-country man). We did not regard them in high respect due to their poor life style. We tended to believe that all Hindi speaking people were the same. My perception changed, only when I started seeing Hindi films in which the heroes were much smarter than their Bengali counterparts. I remember our days in B.E. College, when we used to have those film shows organized by various departments, and during college reunions. I had come from a small mofassal town without much Hindi influence. Therefore, my Hindi was jokingly limited to फुटानी का डिब्बाt  for 'vanity bag' and दे फटा फट ले फटा फट for 'table tennis', and the likes of ब़दतमीज़, लोफर, कमीना, लफंगा etc., borrowed from the titles of Hindi films. I remember, in the very first month of joining college, we were there at the institute hall to see the Dev Anand starrer 'Teen Devian'. I did not understand a bit of any dialogue. I wondered how my roommate Sugata (alas, he could not go beyond the first year) could enjoy the film in Hindi. Later, I came to know that he had spent better part of his childhood in Bihar. Poor Sugata... I troubled him every now and then in the cinema hall during a show, to explain the story to me.

Coming back to my experience in Patna – On the very first day of my arrival there, I wanted to buy some sarsher tel (mustard oil)... And, believe me, I failed miserably. In the market, I could not really explain to any shopkeeper what I wanted. After trying unsuccessfully at a couple of shops, when I saw a tin of गणेश sarsher tel in one, I felt like Columbus discovering America. Later I knew that sarsher tel was known as कड़ुआ तेल in Patna. I took a vow then to learn the language well. And I did, so much so that within two years I started contributing small poems in local Hindi little magazines. But that is besides the point.

In Patna, we had a Banerjee da who had come to Patna on transfer from Bardhaman, as the Canteen Manager of the Eastern Railway at Patna railway station. He, like many Bengalis in Bengal, believed that Hindi was just Bengali spoken with ti, ta added to the verve endings, and some common Hindi words like हम, तुम etc., pronounced forcefully. We, the young Bengali's of Patna, used to gather at Banerjee da's restaurant at Patna railway station every evening for jampesh adda (highly enjoyable friends’ assembly), with free tea from Banerjee da (read the railways). Frequently, he got into trouble with his customers due to his poor Hindi, which often tended to border on slang. Most of the time, people used to forgive him, realizing that he had a problem with his Hindi. But at least once, he had to really calm down an irate lady, conversing with whom he had completely mixed up the gender notations.

In one of my earlier writings, I probably did mention two humorous incidents of poor usage of Hindi by Bengalis. The first one had a Bengali tourist who was charmed seeing a boltaar chaak (wasps’ nest) in the forests of Hazaribag, and said to his Hindi speaking guide “हम लोग बांग्ला मे 'बोलता' को 'बोलता' बोलता है | आप लोग हिन्दी मे 'बोलता' को क्या बोलता है?” The guide almost fainted. The second one was from my late father who, while convalescing from some ailment in a nursing home in Mumbai, one fine morning, upon an inquiry from a doctor whether he had any problem, nonchalantly answered “और सब ठीक है, खाली घूम नहीं पाता है”. He was actually complaining of his lack of ghum (sleep). The doctor, probably thinking that my father was complaining of being bed-ridden for long, advised him not to move about till he became fit.

My own experience... We had then just shifted to Moga in Punjab. My wife was as bad as any other resident Bengali, when it came to speaking in Hindi. For setting up the household, she required a ladder. We were residing inside the factory colony. After sending our newly appointed servant to the colony estate office for a ladder, she telephoned them saying “हम हमारे आदमी को भेजा, पौड़ी [सीढ़ी] दे दीजिये”. She was actually trying to translate into Hindi the way we would say in Bengali, “aamar lokke pathiyechhi” (I have sent my man). The estate office, however, expected me to appear as 'हमारा आदमी', and when they saw an unknown man come to ask for the ladder, they duly telephoned me to inquire when I would come. That became a matter of joke among others.

My late mother had her own contribution. She was visiting us at Moga. One evening, she was to visit our neighbors’ place for some celebration. She was tutoring our daughter in her studies, when the neighboring lady telephoned her to remind about the visit. My mother apologized for the delay, and said “अभी मेरी पोती पढ़ रही है और कबसे बोल रही है पकड़ो पकड़ो | तुरंत पक़ड़ कर आती हूँ”. She had wanted to say, in the way in Bengali we say, “naatni takhan theke para dhoro dharo karchhe. para dhore aaschhi” (the grand daughter is asking me since long to check her lessons. I will check and then come over). Our neighbor lady was first confused why my daughter wanted to be chased (पकड़ो पकड़ो), but later she burst into laughter when she understood what mother had wanted to say.

My Kaaku (uncle), in Utpal Dutt style, preferred to use heavy and shuddh (pure) Sanskrit words, when speaking in Hindi. This often resulted in dramatic anticlimax. Once, when one of his Hindi speaking friends, arriving during lunchtime, declined uncle’s invitation to have food with him, he told in dramatic style “हम आपको अभुक्त छोड़ के अतिथि असत्कार के महापाप का भाग नहीं ले सकते है | अतः, पर्याप्त भोजन पश्चात ही प्रस्थान करें |”. The friend relented, most probably because of uncle’s gunshot Hindi, rather than hunger or anything else.

One of my cousin sisters went to such extent in displaying her Hindi knowledge that when somebody inquired with her whether her husband was home, she nonchalantly said, “वोह तो ऑफीस में चल बसे”, trying to say that her husband has left for the office. The man at the other end of the phone got a jolt. By the way, I got a jolt from her the other day, when she told me that she had seen the wonderful Amir Khan film titled 'Tare Jamin Par'. Only thing, she could not understand why the film was named ' तेरे जमीन पर'' whose जमीन was that any way?' she asked me innocently.

I myself used to struggle with Hindi (and loaned Urdu, Farsi) words like खुदगर्ज़, घमंडी, बेशक़, अंधाधुंध, हिचकिचाहट, बेफिक्र, etc., in the beginning. But later, I fell in love with this language, once I started reading Hindi literature. While in Patna during the mid-seventies, I used to come home religiously once a month. My usual practice used to be to buy a Hindi paperback at Patna railway station, and finish reading it during my up and down train journeys. That helped me a lot to brush up my Hindi.

Anecdotes like these are endless. To end, here is one from my school days. We had this naughty classmate at school. When our teacher for Hindi, (which we studied optionally for a year in class seven) ridiculed him for his poor Hindi, and wanted to teach him the nuance of Hindi grammar, he in turn asked the teacher to help him in translating the following Bengali song in Hindi

'Saadher laau banailo more bairaagi...'
(My fond bottle-gourd has turned me into a dispassionate ascetic)

The shocked Hindi teacher did not dare to take पंगा with him any more in future!


© Sudip Roy - Member WaaS

Rebirth

- Biswajyoti Bagchi -

                      
(A true story)

But for being saved by a stranger some forty years back, I would not be alive today to tell this story. Hence, the name of this story.

I was then in my first job, in the Agriculture Department of the Government of West Bengal. It was in the sultry summer of 1971. I was on my way from the block development office at Nabadwip to the one at Kalna in Hooghly District. Reaching Kalna late in the evening, I started looking for an inexpensive hotel for the night’s stay. I found an eatery near the bus stand, and went up to it. Approaching a typical Bengali man behind the cash counter, who wore nothing but only a dhoti on his bare body, I asked “Dada, could you please direct me to some inexpensive hotel for a night’s stay?” 

The man looked inquisitively at me, and asked why on earth I had arrived at Kalna so late in the evening. I explained my situation. Breaking into a smile, he said, “All the nearby hotels are expensive. But, if you do not mind, you may stay here for the night. All my staffs stay here for the night. I will have no problem.”

‘Oh, what a good offer this is! Surely, it will save me at least fifty rupees!’ I thought.  So, responding to ‘Manuda’ (yes, let us call him that, for he was really a very nice manush, as we will soon see), I gushed, “Why not! That will save me some money.”
“Then please go inside, and take some rest”, advised Manuda.

Inside, I found a courtyard with a well. I took a much needed bath after my long journey. Feeling freshened up, I came out to the office room to find Manuda and three young men talking in low voices. Sensing something in the atmosphere, I just asked Manuda if I could go out for a stroll. He nodded. But, one of the young men gave me a hard stare.

After a short stroll, I found a cinema theatre, and bought a ticket for the night show. Returning hurriedly to my ‘hotel’, I told Manuda about my evening’s plan. But, he did not seem to like it. “Hmm”, he spoke thoughtfully, “So, would you like to have your dinner now, or after returning from the show?”
“After the show dada ... I am not hungry now”, I replied.
“Okay. I think I will join you for the show tonight”
“Oh, what a surprise, dada! It will be a pleasure to have you with me”, I laughed.

Later, Manuda handed over his cash box to one of his trusted staff, and the two of us left for the theatre. Manuda seemed to be a familiar patron there, as he did not buy a ticket. He took me inside, and we occupied two seats of his choice. To my surprise, I found the theatre nearly empty, and asked Manuda, “Why such a thin attendance?”
“No family comes to the theatre for the night show”, he informed me grimly.

The movie was quite enjoyable. During the interval, Manuda enquired about my family, education and other details. When the show ended, we came out along with the few spectators. Suddenly, I felt a tug on my hand. “Stop, and stay here till I come back”, said Manuda, leaving me in the charge of the gateman of the theatre.

I then noticed the three young men I had seen with Manuda at the hotel. They now stood under a street light. Manuda approached them. He talked to them at length, while like Casablanca, I waited. After some time the young men dispersed, Manuda came back, grabbed my arm and whisked me back to the hotel without uttering a single word. I could not understand what was happening.

Reaching the eatery, Manuda patted on my back and said “You are safe now!”
“Why dada?” I asked.
Manuda explained, “You see, the political atmosphere here is not good. Those young men belong to the ’Naxalite’ group. They do not spare any stranger in this area from their scrutiny. They have been enquiring about you. I have told them that you are my cousin’s son, on your way to Hooghly on an official work, carrying some official papers, and that you have dropped in to see your uncle. I finally managed to satisfy them, so they left. And, I returned, with my nephew safe in my hands!”

Shaken that this unknown Manuda had thus saved my life, I forgot about the dinner. That night I was unable to sleep, and at daybreak, I took the first bus back home.

Thus, this Manuda, whose actual name I never knew, had saved my life from the dreaded Naxalites. May he remain as Manuda for me, my only visible God, who bestowed a second life upon me!


© Biswajyoti Bagchi - Member WaaS

Nine Point Five

- Manas Kumar Ghosh -


“Listening is one of the powerful qualities of an effective leader. When we listen to people, there is an electric current that recharges us, so that we never get tired of each other.”

The Leadership program for top executives of our company was going on across the globe. The speakers, in this case two - one an Indian and the other a British - were doing an excellent job of it. It was the last day of our training program. The team leader, obviously the British, was delivering his speech.

The speaker continued “It is when people really listen to us with quite fascinated attention that the foundation of trust begins to take shape.”

I was repeatedly losing my attention. I could not forget the incident of the previous night. It was haunting me.

Again my son Koushik had ignored me. He had not answered my questions. He had just given me a blank stare, and then locked himself up in his room. His elder brother, Kamal, who had been successful in his studies and now had a great job, had also tried to help, but all our efforts had gone in vain.

Things had been different a few years back. During his school days Koushik  had shown the promise of brilliance in his studies, as well as in the extracurricular activities. All his teachers had been full of praise for him. However, during the last two years of his school, he had become less attentive to his studies. In all the parent-teacher meetings we had only heard complaints. We had been worried about his future. Luckily he had got admitted to a reputed engineering college. That had relieved us. But again he had stopped paying attention to his studies. Although he was capable of getting high grades, his scores had been pathetic. But, that was not the real issue. It was that he had almost stopped talking to us. Last night had been no exception.

“I have a question”, a Korean executive asked the speaker. “If someone does not want to open up, refuses to talk, then what do we do?”The speaker took a deep breath and said, “You have to take proactive action in such a situation”. He paused and asked “Is there a specific case that we can discuss?”

The Korean said, “We have a problem with our teenage son. He does not want to talk to us. My wife and I have spared no effort, but fruitlessly.”
- “Is there anyone else, who is facing a similar problem with their teenage son or daughter?”
A few hands went up.

-“This problem is quite common in late teenage and early youth. As Asian parents rely heavily on the family bond, they are easily disturbed. May I know what kind of effort all of you have made?”

All of them said, “We have tried talking to them, showering our affection, and showing our concern.”
- “You may have only expressed your concern about their career, is it not? Has anybody tried to find out about their interests and likings? We all try to impose our preferences and likings on others, but we make little effort to understand and acknowledge their likings. Everyone in the world expects recognition. Sometimes we do recognize, but that is too mechanical and shallow. Have you ever appreciated your children for their interests, for the small things that they like, but you do not?”

...

Bimal, the other speaker, stepped forward, but paused to hear our response.


Bimal is settled in Mumbai, but twice a year he comes down to Kolkata to visit his mother and brother. Whenever he comes, he makes sure to have a get-together with us, Madhu, Kunal and I. We keep an evening free for him. Among our close friends, Bimal is the most successful in his life, both in his career and at home. His elder son, Kamal, was brilliant as a student, and is now well-established. The younger son, Koushik, too is studying at a famous engineering college. Bimal has been elevated to a top executive position in his company. Many among us envy him. In our hearts we are no exception in this.

Last year Kunal had been to Mumbai, and stayed with Bimal. He had then come to know about Bimal’s agony over Koushik. Later, from Kunal we had learned about the errant son.

...

After today’s session, as planned, we gathered in a pub near Dalhousie to spend the evening together. While ordering our drinks, Kunal enquired about Bimal’s son, Bimal said, with a grin,”Well, the matter is resolved.” We fell over each other, to ask Bimal to tell us how he had redressed the situation.

From the college days Bimal has been a great story teller. This time no exception, he soon got us so engrossed in his stories that we did not notice when we had downed our beers, until the waiter came over to ask, “Any more beer, sir?” Madhu asked for one more round, telling him, “After that is over, do not disturb us. Just bring a third round!” Kunal wanted some finger-food. Madhu ordered for fish fries – two plates of mourala and two plates of pomfret – and some chicken kebabs. Placing the orders, Madhu said, eagerly, “Bimal, please tell us about your son.”

It made me wonder, ‘Is Madhu also facing a similar problem?’

Bimal then told us his story, or rather the story of his son, thus.
         
The Leadership Program had got over, just as it had happened many times in the past. The participants had pledged to change themselves. The Program Coordinator had rushed to everyone’s desk to take a written feedback. As it happens always, all the feedbacks had said ‘Excellent’. What with the tea-breaks with assorted cookies, five-star lunches and one cocktail evening with a dinner by candle light, how could the program be anything but ‘Excellent’? During the cocktail participants had taken down the email-address and phone number of the speaker. I knew the tiny pieces of paper would remain in the pockets of the jackets till they went to the dry-cleaners. Participants would only remember a few names like Stephen Covey, Mark Robbins, which they would use at times with their subordinates. The MD and other senior directors would imagine themselves to be attaining the calibre of Jack Welch. But eventually, everyone would forget everything, till the next leadership program.

But this time a few words haunted me. “Find out his likings, interests ... recognise them ... try to talk to him.” At times, I have asked Koushik about his interests and other extra-curricular activities. But, his answer has always been short. Whenever I have enquired about his study or career planning, he has just said, “Sob thik achhe (everything is fine)”. He has never spoken a single word more. My wife and I have become frustrated, but decided to restrain ourselves from any kind of confrontation.

One Saturday there was a one-day cricket match. I went into the living room to watch it on the TV. I found Koushik was watching an EPL football match. Generally I do not take interest in the EPL, and similarly, Koushik is bothered in the least about the Indian cricket team. I sat down on the sofa near him. Glancing at me just once, he remained engrossed in the match. I asked, “How is the game? Which teams are playing?”
Koushik briefly replied “Liverpool vs. Sunderland ... goalless, so far...”
Then he looked at me closely, and asked “Do you want to watch the cricket match?”  Usually my answer would be yes. But this time, something clicked inside. I said, “No, let us watch football.”
He looked at me, making eye contact, and asked, “Do you really mean it, or are you just kidding?”
I did not like the word kidding. But just then a voice whispered to me, “Shake off your ego. Try to be a friend of your son, even at the cost of your so called self-dignity!”
I said, “I got bored with Indian cricket. So, why not watch football for a change?”

He smiled, but kept his eyes fixed on the TV. Suddenly, he exclaimed in joy. The Liverpool team’s jersey number 7 had scored.
“Who was that?” I asked, wanting to inch closer to him.
Koushik was happy since his favourite team had eventually scored. “Suarez” he said.
“Is he British?” I asked.
-  “No, he is from Uruguay.”
- “And, that black player in jersey number 15 who gave the final pass – he must be good and experienced!”
I wanted to establish myself as a football lover. I thought this should be the best way.
Koushik said, “He is Sturridge, a young player from Britain.”
Maybe I should have stopped there. But I continued, foolishly, “Liverpool is playing well. They are sure to become the champion this time.”

Now Koushik turned to stare at me. Unhappiness was clear in his eyes. He very clearly saw my ignorance. “No, Liverpool is in the sixth position, far behind the front runners.” Not allowing me to say any more, he got up, and said, “I have other things to do. You can watch your cricket.” He left the living room, and went and locked himself up in his room.

The same old story – I was back to square one. Again, I felt directionless, and retired to my bed room.

After dinner, finishing the household chores, my wife came to bed with a smile on her face. Her happiness was obvious. “Today I am very happy. After a long time, I saw you sit for some time with Koushik, watching TV and talking.”
- “Things started well, but did not end well, especially at the finish.” Then I narrated all that had happened. She said, “You should be more careful when asking him questions. Have you not noticed that he reads so many books? Have no doubt about his knowledge!”
- “Yes, I have seen that he reads Harry Potter, Chetan Bhagat, and Amish Patel. But, how would those books help him build his career... I do not know.” I said angrily.
- “You are making a mistake again. When I clean his desk, I notice the wide variety of books on his desk.”

I wanted to argue. But again the same whispering voice stopped me, “Although teenagers behave mysteriously, at heart they may respect you, and depend upon you. So, be careful in dealing with them. Do not expose your ignorance. That may worsen the relationship.”

I decided that I should gather knowledge of EPL and other European leagues and their footballers.

Bimal took a break. The fish fries were too good. Within few minutes the plates were empty. I said, “Why don’t we order for two more plates? Madhu said, “I saw Bimal eat very little. Maybe he did not like it.” Bimal interrupted him, “Only a fool would not enjoy such a delicious item. It is just that I was too engrossed in talking.”
Madhu ordered three plates, and said, “One plate is exclusively for Bimal!”

The beer began to cast its spell on us.

Kunal said, “So, you studied football. Did you two watch Liverpool play again?” His tone was mocking.
Madhu said, “Kunal, do not rag him. You may not understand it, but the topic is really absorbing.”
Kunal tried to protest, but I stopped him.
Madhu said, “Bimal, it’s very interesting. Please continue.”
All of us looked at Bimal. Bimal resumed his story...

After that incident more than a month passed. I started watching English Premier League matches. I familiarized myself with the players of a few teams. Many times, Koushik and I sat together to watch the TV, but our conversation remained nothing more than formal. I started digging into his bookshelf, and read a few of his books. I was pleasantly surprised to note his collection. Still, I felt hesitant to initiate our final dialogue – to restore his bond with the family and to mend him to be serious about his career. But, this time I did not want to take any hurried step. So, I kept patience, waiting for the appropriate time.

It was a Saturday, when my wife overheard Koushik talking to his friend about some football match the next day afternoon, in which Koushik would play. Monsoon being in full swing in Mumbai then, she became afraid for him playing football on a slippery ground full of slush. She informed me about it. I asked her to act as if we knew nothing.

She had heard the name of the ground where the inter-college tournament was being held. Sunday morning we decided to go there and watch the match, without letting Koushik know. He left home with his kit after lunch. We too left for the ground after an hour.

If he ever caught sight of us among the spectators, he never mentioned it. His reticence once again confused us.

Although we were saddened by this, we soon began to notice some changes in him. He stopped locking himself up, or closing the door of his room. Sometimes he asked to go out with us for shopping.

I remembered again those words, “Everyone likes recognition. You need not speak it aloud, but if you are sincere, the other person will automatically understand your appreciation, which may then become the turning point.”... “Appreciation is the golden key to relationships. Appreciation can make a day, even change a life.” These great quotations haunted me. And, I said to myself, ‘I have to take a chance now. The time has come!”

It was a holiday. I made sure that I would use the golden key to unlock the silence, the misunderstanding with my son. I knocked and entered his room. I sat beside him on his bed. He was surprised, but his reception was not cold.

“Son, I have come to borrow some of your storybooks.” I started. “Could you suggest some?” He remained silent for a few moments, and then said, “I am not sure of your taste.”
“I have no particular preference; I would love to read any good one.” I told him. After a pause, I continued “In fact I have read a couple of your books from here - Naga and Two States.
“How did you find them?” he asked solemnly.
“Good! You have a good selection here, I must say.” I felt happy. What I had wanted to do, I was able to do nicely. But, I still saw no change in the emotion displayed on his face, except for a twinkle in his eyes.
“So, you like both the writings of this generation, and stories based on mythology.”
He got up, took out two books, and gave them to me.
“I think you may like these.” he continued “Palace of illusions is based on Mahabharata, but from a different angle. The other is White Tiger, which is my favourite.”
I thanked him and got up, thinking that was enough for the day.

The opportunity for the final encounter for my planned talk with him presented itself soon, automatically. One weekend afternoon I was engrossed in reading Palace of Illusions, when Koushik came in, and handed me a book. “Papa, this is the third volume of Naga, which you have not yet read.”

After a long time Koushik had entered our bedroom. Through the corner of my eyes, I saw my astonished wife standing at the door, spellbound. Koushik pulled up a chair from a corner of the room, and sat near me.

“Each one of us has a distinct identity”, I recalled my friend, a clinical psychologist, saying. “Right from our childhood till our last breath, we keep on internalising many traits, characteristics, perspectives, ideologies, values and doctrines. Our mind processes all this information in a unique way, and builds what we known as personality.”

“Papa, may I ask you something?” Koushik asked.
“Of course, yes! You may ask anything without hesitation.”
Koushik said, “Nowadays, you do not enquire about my studies. You do not even ask me about my grades. Are you so much worried about my career that you have stopped enquiring?”

I had never expected to hear those words from him. I was shocked to becoming numb. ‘So, all my efforts have become futile! The lessons we have learned are merely theoretical? Should I start disbelieving all the words of the biggies like Stephen Covey, Mark Robbins... or is my son made of the most difficult stuff?’ I thought to myself.

Although I was clueless, I gathered all the strength of my mind, and told in a soft and affectionate tone, maintaining eye contact, “Son, you are always valuable to all of us. Yesterday and today are the same, and nothing will change in future too.” I took a deep breath and continued, “Earlier, we had never made any effort to understand you, or appreciate your interests and likings. Now we realize that it had been our mistake. So, we do not want to impose anything on you. We just want to see you happy.”

I saw a smile break out on his face. He started, “I understand Papa... You wanted me to become a scientist. Maybe, you dreamed that your son would one day be part of the NASA team. But, I could not do anything about it – why, I did not even move in that direction at all!”

“The human being is like a floating iceberg”, I recalled from the leadership program once again. “Only ten percent of the human mind is visible through his behaviour. The remaining part, which comprises the preconscious and subconscious, is submerged under water. These two, which play major roles, are developed from one’s experience, understanding and environment. When one comes closer, and becomes ready to expose oneself, one can appear as a totally different person.”

I said, with an unintended stammer, “Maybe I had overdone it. I had not tried to know your mind.” Then, in a more assertive tone, I told him, “But you had talent! You could have achieved that.”

He smiled again, and said, “Papa, I know at least twenty students in my college who are as talented as me, or even more. The actual number of such boys in my college is much more. Then again, just consider how many talented students India produces every year. You will be surprised to know that very few of them want to become a scientist. They are all happy to become an engineer or a doctor. Many of them will try to pursue an MBA from a reputed management school, and then forget science forever. “

“Is it due to financial constraint, or is it because of the difficult life of a scientist?”I asked.
- “Financial constraint? No, not for everyone. Among my friends few have financial constraint. A few of them are very rich, you could say ultra-rich. In fact, I too have no financial problem. I know you and dada (elder brother) would give me all the financial support I need.” After a pause, he continued “The fact is that I, like many of my friends, wanted to become a scientist. I used to read so many books apart from the textbooks. After I met with success in the Olympiad examination, I really dreamed of becoming a scientist.”
I exclaimed, “Then, what prevented you?”
He looked at me for a few moments, and said “Our social conditions and education system together emphasise too much on the textbooks and discourage independent thinking. All of us – the parents, the students and the teachers – are too preoccupied with textbook based examination, which kills the ability to think independently, kills inquisitiveness. We appreciate it when we observe inquisitiveness in a child. But, when the same child grows up, that quality becomes a curse for him. Teachers, even parents, discourage this quality, and it makes them angry. Earlier, I used to be frustrated with this attitude of my teachers, and to some extent yours too. But then, I realised that our problem is that we are borne in India, where the textbook is the bible of the education system.”

I saw deep frustration and sadness in his eyes. He remained silent for some time, perhaps to hide his feelings, and then continued. “Papa, I tried once to achieve my dream by appearing for SAT, to go out of India for higher studies. But, you did not agree to let me go abroad because of your strong attachment to me.”

I remembered those days, and felt very sorry.

After another pause, he spoke in a low yet confidant voice. “However, now I do not want to be a scientist, or to go abroad. I do not want to be far away from you. But, please believe in me that I will get a decent job in India, and nurture my dream, for it to be fulfilled by my children.”

I did not know how to respond to that. The managers of all the training programs on leadership or top management had never taught us that. 

My son ended our discussion. “Papa, today the game is between Liverpool and Manchester United. It starts in another fifteen minutes. Let us watch it together.”

“I am going to make some pakora for you.” Turning around we found a loving mother standing nearby. My wife had put her affectionate hand on her son’s head.

Bimal paused here.

We were spellbound. I looked at him, to find teardrops in the corners of Bimal’s eyes. The waiter had appeared with the bill. Bimal reached for his wallet in the back pocket of his trouser. But, Madhu had drawn his credit card faster. He smiled, “For a change, this time let me pay the bill.”

Putting down his credit card on the bill, he said, “Bimal, thank you! You have helped me a lot by telling your story.”

It was then the time to leave. I asked Bimal, “So, what is the final result?”
- “This year my son’s CGPA has been above 9.5.” he said.

We left the restaurant, coming out to resume our routine life.

13th September 2014


© Manas K Ghosh - Member WaaS